Dialogue ...
with people of no religious conviction

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tabThe purpose of the dialogue with people of no religious conviction is that of meeting each other and collaborate to bring unity within the human family.

tabSince the beginning, in Trent, around the first group, were people of different social conditions and cultures, and also people without any religious belief. They were all attracted by the communion of goods practised by the members of the Movement and by the serious commitment to help those in need.

tabIt is especially after the eighties, with the spreading of the Movement, that the relationships with people without religious belief have grown so remarkably, that they became a "dialogue" with its own characteristic. At the beginning, it is a vast group made up of mainly of acquaintances of members of the Movement: relatives, friends, colleagues, neighbours, classmates, etc., all attracted by the message of unity and with the desire to contribute in bringing unity in their own environments.

tabIn 1992 the first international meeting for the "dialogue with people of no religious convictions" was held at the Mariapolis Centre in Castelgandolfo, Rome (Italy). Many participants shared experiences of the dialogue put into practice.

tabIn the following years other such meetings were held in Vienna (Austria) with participants from the East European countries, and at Loppiano, Florence (Italy) and this dialogue became deeper.

tabThe 2nd international meeting held at Castelgandolfo in 1994 was attended by people from all the European countries and some from the other continents. It was an occasion of precious enrichment for the experience of unity.

tabIn 1997, the 3rd international meeting at Castelgandolfo. The main theme was the meaning of love as the bases of dialogue, of mutual respect wherein everyone has something to share and to receive. Chiara Lubich, in her message to the participants encouraged a further development of this relationship: "Who could imagine - she said - a society without values such as solidarity, peace and unity; but also human rights, justice, freedom and the safeguard of life? All these are ever essential values which must constantly be fostered among the people of our time, values that must be given ever new vigour with new motivations. This is what we want to do all together".

tabFrom the experience of these years some points stand out, characteristic of this dialogue:

  • To foster unity we must try to emphasise whatever is positive and to discover those values which we have in common.

  • Everyone keeps his or her own identity. We all aim at pursuing the values which can be lived by all, such as solidarity, equality, peace, universal brotherhood, etc.

  • Everyone tries to offer the best of himself or herself, while remaining faithful to one’s own belief, but at the same time opening to the belief of the other, being aware that everyone has something positive to offer as a fruit of his or her own culture.

  • In this commitment there is no room for "proselytism": we share our own view to create a relationship with the other person, not to convince him/her.

  • Dialogue is indeed based on deep mutual respect and by behaving according to each one’s conscience, which everyone tries to follow with consistency.

  • Unity becomes a reality especially when we work together in actions which can express deep solidarity such as the Economy of Communion and all the projects of the New Humanity Movement.

  • This "dialogue" must not be confined to the group but calls everyone, no matter which is his or her own culture, to work actively in improving the environment, thus contributing in building together a more united world, witnessing unity among believers and non believers alike.


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